What, Wrong Already? Part 1

Jesus Christ warned the disciples of a problem they would face from the current Jewish leadership. In Matthew 16:6, the voice of Jesus was recorded as saying “beware the leaven of the Pharisees!” What could this mean? The N.T. has a number of passages that refer to a doctrinal deviation called Gnosticism. This word, gnosis, is a Greek word that means literally “science”. The Gnostic heresy in Christianity is in reality a product of Jewish Kabalistic theology which emphasizes a non-human Messiah, asceticism, circumcision, monasticism, and Trinitarian relationships in the spiritual realm. Additionally, contact with God was to take place through a series of intermediates and not directly from human to God. These characteristic practices derive from a single point source in time and geography.

Timothy was warned by the Apostle Paul to avoid this type of speculation “O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings and oppositions of science falsely, so called.”(I Tim. 6:20). The Greek word for babbling is related to the Hebrew word tsaphaph translated as peeping (to whisper) and a related word, hagah translated as muttering (to murmur), in the O.T. Reference to this word relates to the idolatry of Israelites who followed the tradition of muttering to themselves to impress others with their skills of the divination of sprits:

And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead? (Isaiah 8:19)

One of the key practices other than worship and manipulation of Angels and spirits is the use of science-like but incorrect concepts to rationalize the spiritual world, including the heavens. According to Louis Berkhof, in his “History of Christian Doctrines”, this heresy of Christianity was a form of Jewish Christianity that was marked by theosophic speculations and strict asceticism. Further, he says that magic and astrology were practiced among them.” See also (Col 2:16-18).

Since Gnosticism held that the Messiah was not a human being, a warning was written to the those of the Christian faith of this theological feature as well: “And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.” (I John 4:3). Clearly Gnosticism is an early heretical deviation of the early church.

Berkhof continues to discuss Jewish kabalism in that all schools of Christian Gnosticism were headed by Jewish scholars, and that Jewish kabalism underwent a morphological change into Christian Gnosticism. He refers to a strange mixture of Jewish and Christian doctrines as well as speculative heathen thought. This has been noted by others who recorded the history of Gnostic beginnings from Jewish Kabalism: The Jewish Encyclopedia, all editions; The Encyclopedia Britannica, 10th ed. 1910; Albert Pike, Morals and Dogma.

In his book “Israel, our duty our dilemma” Ted Pike writes of the effect of this influence: “If Gnosticism, then, is a Jewish creation as the Jewish Encyclopedia insists, we are forced to conclude that the Pharisees introduced an element of confusion into Christian theology which we still have not emerged from”. The connection with Babylon is important as the triune gods of the Hindu religion were dominant there during the Jewish captivity. In fact, many triads of spiritual entities exist within the ancient religions springing from history at this time in Babylon. The only exception to this was the monotheistic Israelites who were part of the ten percent of the nation that was released from captivity. Of this fraction, a number were very much influenced by the heathen religious world of Babylon and eventually developed in to the kabalistic movement.

As it turns out, the Pharisees are those who practiced kabalistic theology in the time of the Messiah on Earth. This is why they were the bitter enemies of Jesus Christ. They also held that The Messiah would not be a man, but a spirit transformed as some non-corporeal entity. When Jesus claimed to be the Messiah, He was throwing doubt on their particular view of the spiritual universe.

It seems clear that a reference to Babylon the Great in the book of Revelations is focused on this point of heresy: “And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.” (Rev. 17:5) This reference to a harlot is the phraseology of the O.T. when speaking of the problem of Israel falling into false religion, i.e. the whoredoms of Israel. Clearly, false religion is related to the city of Babylon, the ancient home of the captive Jews, and the spawning ground of false perceptions of God.